Deception

When we look at the abuse of children and the use of deception to manipulate the child and then the abuser or the abusers advocate will then encourage deception. Deception in fact is the number one tool in the toolbox of a child molester. Molesters will deceive the adults responsible for the child to gain access, deceive the child, and then deceive other adults to have them stand up for the molester. What does the Bible say about deception? When a family member, even a parent asks us to cover the abuse of any child up no matter how insignificant it seemed, we have examples in the Bible regarding deception and why we should avoid it.

In order to deceive at least one lie must be told, but often in the case of child molestation there is a web of lies created to create a scenario of trust. That web of lies is used to create disbelief should the molester be caught. To begin lets define what a lie is. Webster defines a lie as 1) to make an untrue statement with intent to deceive or 2) to create a false or misleading impression.

Cain and Abel
Gen 4:8 Cain spoke to Abel his brother.[d] And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground.

Cain implemented definition one listed above in the definition of a lie. God himself then called him on his lie.

Achan
Joshua 7:1 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the Lord burned against the people of Israel.

Joshua 7:22-23 22 So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath. 23 And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the Lord.

Achan implemented definition two of the definition of a lie. He took what he was not to take and then hid it in his tent. The casual observer would have had no idea what was in the tent from the outside it probably looked very normal. When the messengers that Joshua sent to the tent went in they found what was hidden inside and underneath.

David, Bathsheba and Uriah
We know about David and Bathsheba and how that was wrong, let’s look at what was done by David to attempt to cover up his sin.

2 Samuel 11: 6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David.

2 Samulel 11:9 But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,”

2 Samuel 11:14 In the morning David wrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.”

David tried to use definition two. He attempted to have Uriah be with his wife to cover the pregnancy. Uriah’s faithfulness caused him to deliver the orders that were David’s second more direct way of covering his sin and cost Uriah his life.

Ananias and Sapphira
Acts 5:1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet.

Ananias and Sapphira used both definitions of a lie. Ananias laid part of the proceeds of the sale of his land at the apostles feet to make it appear as if it was the entire sum of money from the transaction. Therefore appearing as if he had done something that he had not. Sapphira came in three hours later and was asked directly if the offering that was made was the sum of the transaction and stated that the sum of money was the entire amount from the sale of their land.

Amnon and Tamar
2 Samuel 13
2 Samuel 13: 20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom’s house. 21 When King David heard of all these things, he was very angry.

Absolom told Tamar to keep quiet, and “not to take this to heart”, and David although angry did nothing and almost lost his kingdom as a result. Both David and Absolom thought it best to implement Webster’s definition two regarding Tamar. Although David had already done plenty to cause issues in his family, not directly dealing with the issue which likely caused Absolom to take matters in his own hands. Absolom’s reaction to his sister which was to “hold your peace” and “not take this to heart”, or act as if nothing happened, no big deal. In today’s terms, “let’s keep this between us”, or “your *insert family relation here* can’t handle this we need to keep this quiet.” Or “they’ve had a hard time of it, let’s not make it more difficult for them.” _[1]

When we look at the two ways to handle the abuse of a child in your care, the old way and the new way, there is an obvious compare and contrast between those who deceived and how God viewed the deception based on the outcome of the situations. When the old way is employed, deception continues and the value of the victim is diminished, when the new way is employed, the actions one would take are the opposite of the examples that we have in scripture who deceived. We are called to expose unfruitful works in Ephesians 5:11-13, covering up the abuse of any child especially your own is certainly taking part in an unfruitful work. Exposing the evil that was done removes the forced silence, which is a barrier to healing. This is where Ezekiel 33:1-6 comes in to play. We are to be the good watchmen; if we are not, then what happens is on our hands. As leaders of our home we are to provide physically (shelter, monetarily, and security), and spiritually to those under our roof. I Tim 5:8. Decide which watchman you will be.

 

_{[1] Justin and Lindsey Holcomb, Rid of My Disgrace}